Sunday, June 25, 2006

A Matter of Sheep and Goats

There comes a time near the end of the season when the Sheppard brings all of his animals into a confined area and systematically begins separating the sheep from the goats. The sheep he will lovingly place into a protected place of plenty during the winter and later put them out in the spring to multiply. Most of the goats will be sold and sent to slaughter.

Are we like the sheep and the goats in the Anglican Communion? Christ said “I am the good Shepherd; and I know my sheep, and am known by My own." "My sheep hear My voice and I know them, and they follow Me." Goats have always had a bad reputation with the Sheppard’s of old. They were always wandering off, climbing into inaccessible and dark places, never listening to the voice of the shepherd. That is exactly why the goats were always getting into trouble.

This same characteristic of the goats marks some of our Brothers and Sisters in the Anglican community. They have wandered far a field, failing to heed the voice of the Good Shepherd. Like most goats, due to their own hard headedness, they are now teetering on the brink of denominational damnation.

There can not be a cafeteria exercise of faith in traditional Christianity. The bible says exactly what it means. To understand the message you must read the before and after of a particular bit of scripture in order to correctly grasp the entire meaning of the passage. You can not take a little scripture here, another bit there and formulate a basis of correct scriptural dogma. You can not be a true Christian and also be politically correct.

Trust me when I tell you there is no "Mother Jesus".

Trust me when I tell you that the practice of homosexuality is a sin according to strict interpretation the bible by all knowledgeable Biblical scholars.

Trust me when I tell you that marriage is a God given sacrament between one man and one woman.

Trust me when I tell you that good Anglicans are fed up and are looking again at the moral values of the Traditional Anglican Church as a refuge from the madness of the so call politically correct religions.

This Sunday morning in the process of leaving for church I stood in the kitchen with my sermon under my arm gulping down the last cup of coffee. Glancing at the morning’s paper I happen to see the following Editorial by nationally known columnist Cal Thomas. Suddenly I became aware that there were others out in the world community that were as disgusted and saddened as myself at the actions of a national Church which appears to have gone morally and spiritually corrupt. I have included Mr. Thomas’s article below for your edification and you draw your own conclusions.

Cal Thomas
Church lite

The new leader of the Episcopal Church in America, Bishop Katharine Jefferts Schori, says she does not believe homosexuality is a sin and that homosexuals were created by God to love people of the same gender.


As the Episcopal leadership continues to huff and puff to catch up with the world, it would be helpful if it could tell its members what it regards as sinful behavior, or will the very concept of sin soon be up for negotiation in order to avoid giving offense to anyone?

Truly what Paul, the Apostle, warned would happen in the "end times" is coming true in our day: "For the time will come when men will not put up with sound doctrine, instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn away from the truth and turn aside to myths." (2 Timothy 4:3-4 NIV).

Meeting at the Episcopal General Convention in Columbus, Ohio, the denomination passed a resolution expressing "regret" for consecrating a homosexual bishop three years ago, but it declined to repent of its action. On Tuesday, they voted to continue consecrating homosexual bishops and to permit same-sex unions. But, just 24 hours later, they reversed themselves yet again and adopted a resolution to avoid consecrating additional gay bishops. Apparently, they are so wishy-washy; they are even wishy-washy about their wishy-washiness.

Bishop Schori, a former oceanographer for the National Marine Fisheries Service in Seattle, says, "The Bible tells us about how to treat other human beings and that's certainly the great message of Jesus to include the unincluded."

This is so outside orthodox Christianity that only biblical illiterates or those who deny the supreme authority of the only book that gives foundation to the faith will accept it.

Anglicanism has suffered from probably irreversible Corruption since the days of the late C.S. Lewis and John Stott, who is still with us. These men combined intellectual heft with orthodox belief and had little regard for trends, fads or cultural diversions. They have been replaced by theological dim bulbs that are less concerned about proclaiming truth and conversion than in not offending anyone

Maybe the question for Bishop Schori and her fellow heretics should be: if homosexual practice is not sin, what is? And how do we know? Or is it a matter of "thus saith the opinion polls" and lobbying groups, rather than "thus saith the Lord"? With the bishop's "doctrine" of inclusion, why exclude anyone? How about applying the religious equivalent of "open borders" and let everyone into the church, including unrepentant prostitutes, murderers, liars, thieves and atheists. If the Episcopal Church denies what is clearly taught in scripture about important matters like sexual behavior, why expect its leaders to have any convictions about anything, including directions to Heaven? How can anyone be sure, if the guidebook is so full of errors?

The leader of Anglicanism, the Archbishop of Canterbury, Rowan Williams, has promoted this doctrinal wishy-washiness. Williams, who has acknowledged ordaining a priest who is a homosexual, says he opposes cohabitation by heterosexuals because it has a harmful impact on family stability. But the same book that speaks against what we used to call "fornication" before such words died along with the accompanying doctrines, also speaks against the "sin" of homosexual practice. So how can anyone be sure one is true and the other not true, or the reverse, or neither, or both? And who is to say if the church leaders don't know or are afraid to say because they might be criticized as "exclusive."

The Episcopal Church isn't the only denomination having trouble deciding what it believes. The Presbyterian Church (USA) has voted to "receive" a policy paper on sex-inclusive language for the Trinity. Instead of the traditional (and biblical) Father, Son and Holy Spirit, these liberal Presbyterians will consider using "Mother, Child and Womb," or "Rock, Redeemer, Friend," among others. Never mind what God calls Himself. These people want a name change without asking permission.

No wonder liberal denominations are losing members while the conservative ones are growing. The liberal ones don't seem to care. Seeking only to be "relevant" they face condemnation from the One they are supposed to represent, whose attitude about such things is anything but "inclusive."Conservative Episcopalians are too few in number to stop the theological drift. If they intend to preserve their congregations without further theological seepage, they should "come out from among them and be separate."


Where do we go from here???

We pray with out failing for the hand of God to direct the hearts of those in positions of responsibility to realize the error of their ways and return to the Sacramental fold of Christ’s Church on Earth.

We open our hearts and parishes for those who flee from this madness while we continue to pray lovingly for those left behind.

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